COLUMN: Carillon Flashback Feb. 16, 1972 – Chief Dan George shares his views of culture, brotherhood

Hey there, time traveller!
This article was published 14/07/2021 (1391 days ago), so information in it may no longer be current.

Chief Dan George shared his thoughts with Carillon readers during Brotherhood Week in February of 1972. The article, written by the chief of the Tsleil-Waututh Nation, located on Burrard Inlet in North Vancouver, British Columbia, is as relevant today as it was nearly 50 years ago. Unfortunately, people, both indigenous and non-indigenous, did not take Chief Dan George’s comments to heart or make any attempt to follow his advice, or today’s world would be a much better place. His, indeed, was “a voice in the wilderness.”

 

Brotherhood and understanding

 

by Chief Dan George

 

“I am a native North American. In the course of my life I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was 80 feet long. It was called a smoke house and it stood by a beach along the inlet. All my grandfather’s sons and their families lived in this large dwelling.

“Their sleeping apartments were separated by blankets made of bull rush reeds. But one open fire in the middle served the cooking needs for all. In houses like these, throughout our tribe, people learned to live with one another, they learned to serve one another, and they learned to respect the rights of one another.

“Our children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles, and cousins, who loved them. My father was born in such a house and learned from infancy how to love people and be at home with them.

“And beyond this acceptance of one another, there was a deep respect for everything in nature that surrounded them. My father really loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am . . . and the way to thank this Great Spirit was to use his gifts with respect.

“I remember, as a little boy, fishing with him up Indian Arm, and I can still see him as the sun rose above the mountain top in the morning . . . I can see him standing by the water’s edge with his arms raised above his head, while he softly cried . . . ‘Thank you.’ ‘Thank you.’

“It left a deep impression on my young mind. And I shall never forget his disappointment when once he caught me gaffing for fish ‘just for the fun of it.’ ‘My son,’ he said, ‘the Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.’

“This, then was the culture I was born into, and for some years, the only one I really knew or tasted. This is why I find it hard to accept many of the new things I see around me. I see people living in smoke houses hundreds of times bigger than the one I knew, but these people in one apartment do not even know the people in the next, and care less about them.

“It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars and is, at the very moment, preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill than it does on education and welfare to help and develop jobs for mankind.

“It is hard for me to understand a culture that not only hates and fights his brothers, but even attacks nature and abuses her. I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of the mountains. I see him tearing things from the bosom of Mother Earth, as though she were a monster who refused to share her treasures with him. I see him throw poison in her waters, indifferent to the life he kills, and he chokes the air with deadly fumes.

“I know that my white brother does many things well, but I wonder if he has ever really learned how to love? Perhaps he loves the things that are his own, but never learned to love the things that are outside and beyond him. This is not love at all! Man must love all creation or he will love none of it. It is the power to love that makes him the greatest of them all . . . for he alone of all animals is capable of love.

“My friends, how desperately do we need to be loved and to love. When Christ said that man does not live by bread alone, He spoke of hunger. This hunger was not the hunger of the body . . . it was not the hunger for bread. He spoke of a hunger that begins deep down in the very depths of man . . . a hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak. Without love our self esteem weakens. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities, until little by little we destroy ourselves.

“You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With, and with it alone, we are able to sacrifice for others. There have been times when we all wanted so desperately to feel a reassuring hand upon us . . . there have been lonely times when we wanted a strong arm around us . . . I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.

“I am afraid my culture has little to offer yours. But my culture did praise friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds up walls, and walls promote distrust. My culture lived in big family communities, and from infancy people learned to live with others. My culture did not prize the hoarding of private possessions. In fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him, and he expected to share them with others, and to take only what he needed.

“Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken much from your culture. I wish you had taken something from our culture, for there are some beautiful and good things in it. Soon it will be too late to know my culture, for integration is upon us, and soon we will have no values but yours. Already so many of our young people have forgotten the old ways. And many have been ashamed of their Indian ways by scorn and derision. My culture is like a wounded stag that has crawled away into the forest to bleed and die alone.

“The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love with a genuine love that forgives and forgets . . . a love that forgives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach . . . with a love that forgets and lifts up its head and sees in your eyes an answering look of trust and understanding.”